A study mapping the environmental actors in Palestine shows a desperate lack of co-operation between organisations and donors keen to play it safe with ‘practical projects’
The lovely people at Heinrich Böll Stiftung had done something that I have been procrastinating about for almost lifetime (well, not quite a lifetime but a good couple of years at least). They have mapped out the important actors and organisations on the environmental scene in Palestine. Exciting, right!? They have painstakingly gone through all those websites, NGOs and institutes with an environmental focus to bring us a clear image of the state of the environmental movement in Palestine. They found that out of 2,245 NGOs registered in the oPt only 104 were environmentally-focused and of these, just 56 were actually still active. More juicy details after the jump.
The Facts on Green Palestine
- 104 registered environmental civil society organisation in the West Bank and Gaza
- 56 civil society organisations are actually still active
- Over 70% of environmental civil society organisations feel that their relationship with other organisations is competitive rather than co-operative
- Limited funding and efforts to raise their grassroots presence are two main reasons for the competitiveness between organisations
- 8 key organisations in Palestine based on their size, the variety of programmes implemented and geographic range:
Most organisations complained that international donors attempted to remain neutral by focusing in practical action and lacked the political will to enforce real changes by addressing Palestinians’ rights to natural resources. As such many organisations felt their projects were simply ‘coping mechanisms’. Even so, the relationship between NGOs and funders was generally described as co-operative if highly dependent.
: For the full article and to find out the top 9 key green organisations in Palestine go to GreenProphet.com
: Palestine (Photo credit: Squirmelia)
Posted in Apartheid, climate change, Climate Justice, Development, Economy, Environment, Gaza, Green, History, Israel, Jerusalem, Middle East, Occupation, Palestine, Protest, Public Sphere, Recycling, Refugees, West Bank, Women, Youth
Tagged Civil Society, Palestine
In 2010, after eight days of hiking in freezing temperatures Nawal Al-Hosany reached the Uhuru Peak of Kilimanjaro Mountain. She explains that she underwent the challenging climb to highlight the impact of climate change which is melting the mountain’s snow and to encourage greater action in the Middle East. Al-Hosany who joined Masdar in 2008 as the sustainability associate director is now its director of sustainability. She also director of the influential Zayed Future Energy Prize. I caught up with her to talk about Masdar and how you incentivise renewables in a rich, oil-producing country.
Here’s a snippet of the interview which you can read in full at GreenProphet.com.
GreenProphet: A recent report titled “Prospects for Energy Technology Advancements in the Energy Sector,” written by yourself and IRENA highlights the opportunities available to MENA if they embrace renewables. Why is now such a good time to adopt renewable technologies?
Nawal Al-Hosany: The MENA region, and especially the Gulf States, has an opportunity to leverage its expertise in energy and move into new sectors, including wind and solar power. The future energy mix will include renewables, and we should embrace this transition. In addition, the region also has an abundant solar resource – an energy we should tap into to address energy security and our rising demands. Although the region’s renewable resources have been underexploited, technology advances and increased deployment are now making certain forms of clean energy economically viable across the region.
Who are some of the women working in the environmental sector that inspire you?
The lack of women working in the environmental sector, and the opportunity to do more, is what ultimately inspires and motivates me. We only have a handful of women across the globe that are participating in the discussion on renewable energy, sustainability and addressing climate change. These are global issues that impact us all, irrespective of the roles we play or that have been defined [for us] by society.
Posted in climate change, Climate Justice, Development, Economy, Environment, Green, Green Energy, Middle East, Muslims, Public Sphere, Women
Tagged Masdar, Nawal Al Hosany, UAE
With the latest scientific findings predicting even more drastic changes to the earth’s climate and the complete failure of the UN climate summits to agree a fair and decent deal on cutting the world’s emissions, it is clear that we are running out of time to tackle climate change. Rather than a steady increase in attention and action, it seems the world’s government are slowly going quiet on climate change, distracted by more pressing concerns such as unemployment and the economic recession. The most recent UN COP17 conference in 2011 at Durban, South Africa, failed to put climate change back on the world agenda and big players such as the US and China don’t appear to be taking their responsibilities seriously.
One topic that has been given a recent boost by this desperate state of affairs is geo-engineering which is defined as ‘the deliberate manipulation of the planetary environment to counteract anthropogenic climate change’. Indeed, a field experiment which consists of spraying sun-reflecting chemical particles from a balloon into the atmosphere over Fort Sumner in New Mexico to artificially cool the planet has just been given the all clear.
However, embracing geo-engineering as ‘Plan B’ is not only dangerous as the outcomes of planetary-scale experiments are highly uncertain; it is undemocratic, irresponsible and ignores the fact that we have a perfectly good ‘Plan A’ – to cut our emissions. We just need better ways of convincing people to do that. One area that is commonly overlooked when exploring ways to encourage greater climate awareness and action is faith and religion. Islam, in particularly, which is perceived as the faith of oil-rich sheikhs is sidelined with sparse academic research highlighting the insights Islam has to offer an environmentally vulnerable planet. Continue reading
Posted in climate change, Climate Justice, Copenhagen, Development, Economy, Environment, Ethical, Green, Islam, Middle East, Muslims
I speak to historian Relli Shechter about smoking in Egypt, consumerism and why the Middle East still has a long way to go before it embraces sustainability
When we think of consumerism and the consumer society, the Middle East is not the first thing to come to mind. Wall St, Las Vegas, London, China – maybe. The Middle East? Not so much. Even so, over the last half a century the region has been transformed into a consumer society. It may not be at the scale witnessed in the Western world but nonetheless it has happened. Relli Shechter, a lecturer from Ben-Gurion University, has been studying this transition to consumerism in countries such as Egypt and Saudi Arabia for some time now. I caught up with him to talk about the influence of the oil boom of the 70s and 80s and whether the Arab world is ready to explore a more sustainable path.
Why does consumerism interest you and why did you decide to the explore the topic in the Middle East- a region not traditionally associated with consumerism (although the Gulf nations are giving the world a run for its money!)?
Well for my Phd I want to Harvard in the US and whilst I was there I noticed a huge difference in the US consumer world compared to the Middle East and even Israel. You’d go to any supermarket and there would be the choice of 15 cheeses or 15 types of bread and that really caught my attention. The reason I chose to focus on the example of tobacco later on was a bit of a surprise.
I went to Egypt to look at the advertising business and I quickly found out that it was a highly politicised sector because there are links to government funding. So I was looking for an alternative and I stumbled across the cigarette. It was the perfect example as it cut across various social classes and so it was a great example of the way that consumerism entered into Egyptian society.
You also explore the same issue in Saudi Arabia and the impact the oil boom had on the kind of consumer society that emerged across the Middle East? But are they the same?
I realise that there are great difference between Saudi Arabia and Egypt and I am not trying to level them but there are some distinct structural similarities. An age of mass consumption triggers issues and questions and opportunities and these play out differently in these different contexts… There are lots of difference between them. Although the oil affected Saudi Arabia more directly (think concrete villas, foreign maids, drivers and mega-malls), it did have a real impact on countries such as Egypt.
The oil boom is where it all started. Of course, it looks different now as we have moved on since then but socio-cultural perceptions of consumption and what it all means to be a consumer- such notions, especially on the mass level – I would argue developed during the oil boom period. Egyptian peasants going to work in Saudi Arabia and Iraq later on, came back with consumer goods, new aspirations, new ideas about how they want to build their homes and what they need to have a family. These were developed during the oil boom which was a linchpin of the consumer society. This commercialisation expressed itself in everything from cheap housing, the suburbanisation of the village to the commercialisation of religious holidays such as Ramadan. Continue reading
Posted in climate change, Climate Justice, Development, Economy, Environment, Green, Israel, Muslims, West Bank, Youth
Tagged Consumer Society, Middle East, oil boom, Saudi Arabia