With the latest scientific findings predicting even more drastic changes to the earth’s climate[1] and the complete failure of the UN climate summits to agree a fair and decent deal on cutting the world’s emissions,[2] it is clear that we are running out of time to tackle climate change.[3] Rather than a steady increase in attention and action, it seems the world’s government are slowly going quiet on climate change, distracted by more pressing concerns such as unemployment and the economic recession.[4] The most recent UN COP17 conference in 2011 at Durban, South Africa, failed to put climate change back on the world agenda and big players such as the US and China don’t appear to be taking their responsibilities seriously.[5]
One topic that has been given a recent boost by this desperate state of affairs is geo-engineering which is defined as ‘the deliberate manipulation of the planetary environment to counteract anthropogenic climate change’.[6] Indeed, a field experiment which consists of spraying sun-reflecting chemical particles from a balloon into the atmosphere over Fort Sumner in New Mexico to artificially cool the planet has just been given the all clear.[7]
However, embracing geo-engineering as ‘Plan B’ is not only dangerous as the outcomes of planetary-scale experiments are highly uncertain; it is undemocratic, irresponsible and ignores the fact that we have a perfectly good ‘Plan A’ – to cut our emissions. We just need better ways of convincing people to do that. One area that is commonly overlooked when exploring ways to encourage greater climate awareness and action is faith and religion. Islam, in particularly, which is perceived as the faith of oil-rich sheikhs is sidelined with sparse academic research highlighting the insights Islam has to offer an environmentally vulnerable planet. Continue reading







I speak to historian Relli Shechter about smoking in Egypt, consumerism and why the Middle East still has a long way to go before it embraces sustainability
Why does consumerism interest you and why did you decide to the explore the topic in the Middle East- a region not traditionally associated with consumerism (although the Gulf nations are giving the world a run for its money!)?
I speak to Mario Cucinella the architect behind Gaza’s eco schools about building under conflict, water, education and bringing hope to a desperate region
I write about the never-ending battle I have with myself when I’m writing on environmental issues in the Middle East about whether politics should be at the centre of my reporting or not…
Arwa Aburawa explores whether a religious take on banking offers any alternative for ethical consumers.
Around two months ago, 170 nations met in Spain for a UN environmental conference and agreed to accelerate a ban on exporting e-waste from rich nations to the developing world. For green campaigners and the marginalised poor forced to sort toxic e-waste in developing countries, this was a resounding success. This hard-won victory, however, wasn’t celebrated by all.
Those of you with good memories may recall that I co-edited a hyper-local fortnightly newsletter on environmental issues along with Marc Hudson which was aptly named Manchester Climate Fortnightly. Well, after a years rest we’re back!