Category Archives: Recycling

Spiritual Connection With Nature Is Key – Green Muslim Muaz Nasir

“The environment is something everyone should be concerned about as climate change, water scarcity and pollution are issues that do not discriminate based on faith.” That’s Muaz Nasir’s response to what he likes to call constructive criticism that the Muslim Ummah focus its energies on ‘bigger issues’ rather than climate change.

Personally, I can’t imagine a ‘bigger issue’ then the future of our planet but I completely accept that this realisation hasn’t quite reached the wider Muslim community. Ground-breaking policies such as the Muslim Seven Year Action Plan on Climate Change were impressive but as Nasir points out, but they failed to “develop the necessary research or resources that would push the climate agenda into the mainstream Muslim community.”

As such, any progress has been slow and the product of hard working individual campaigners rather than national policies. Read on for more about the Muslim-environmental movement in Canada, Nasir’s green Muslim website Khaleafa.com and how he is getting mosques to ‘Ban the Bottle’ among other green ideas he is working to implement in the Muslim community – ideas which can spread around the world.

Here’s a snippet of the interview – to read the full thing go to GreenProphet.com

What do you think are the barriers holding the Muslim community from fully engaging with the climate change agenda?

I think there is a general lack of awareness of the severity of climate change as well as what actions individuals can do to decrease their carbon footprint. The issue is just not on the radar of many Islamic institutions here in North America as it is in Europe. The Muslim community in Canada is fairly young, so there are understandably competing priorities, such as establishing their families and integrating into the broader society; which often takes precedence over the climate change agenda. This is beginning to change as weather patterns shift and the trends in the climate become more visible.

What have been the responses to Khaleafa.com – have you had to face any negative reactions or had to deal with climate sceptics?

The response has been overwhelmingly positive for the most part. I try to keep my articles as neutral as possible, and encourage contributors to base their arguments on facts and to justify their opinions with reference to the Quran, Hadith and Sunnah…

There has been some negative feedback as well, mainly in the form of constructive criticism but also from individuals who feel that Muslims should be investing their resources to deal with bigger issues facing the Ummah. While I understand the direction they are coming from, my response has been that the environment is something everyone should be concerned about as climate change, water scarcity and pollution are issues that do not discriminate based on faith. We all have a collective obligation to ensure that we leave the planet in better condition for future generations and that we do not waste the resources Allah has blessed upon us.

  • Green Muslim Blogger Muaz Nasir Says Spiritual Connection With Nature Is Key (INTERVIEW) (greenprophet.com)

Mapping Palestine’s Environmental Civil Society – The Good, the Bad and the Uncooperative

Palestine

A study mapping the environmental actors in Palestine shows a desperate lack of co-operation between organisations and donors keen to play it safe with ‘practical projects’

The lovely people at Heinrich Böll Stiftung had done something that I have been procrastinating about for almost lifetime (well, not quite a lifetime but a good couple of years at least). They have mapped out the important actors and organisations on the environmental scene in Palestine. Exciting, right!? They have painstakingly gone through all those websites, NGOs and institutes with an environmental focus to bring us a clear image of the state of the environmental movement in Palestine. They found that out of 2,245 NGOs registered in the oPt only 104 were environmentally-focused and of these, just 56 were actually still active. More juicy details after the jump.

The Facts on Green Palestine

- 104 registered environmental civil society organisation in the West Bank and Gaza

56 civil society organisations are actually still active

- Over 70% of environmental civil society organisations feel that their relationship with other organisations is competitive rather than co-operative

Limited funding and efforts to raise their grassroots presence are two main reasons for the competitiveness between organisations

8 key organisations in Palestine based on their size, the variety of programmes implemented and geographic range:

Most organisations complained that international donors attempted to remain neutral by focusing in practical action and lacked the political will to enforce real changes by addressing Palestinians’ rights to natural resources. As such many organisations felt their projects were simply ‘coping mechanisms’. Even so, the relationship between NGOs and funders was generally described as co-operative if highly dependent.

: For the full article and to find out the top 9 key green organisations in Palestine go to GreenProphet.com

: Palestine (Photo credit: Squirmelia)

2Up 2Down: Liverpool Biennial, Housing and Regeneration

Brick by Brick and Loaf by Loaf, we build ourselves

A couple of months ago, I was lucky enough to be able to contribute to a pretty amazing Liverpool Biennial project working on regeneration in Anfield called Homebaked: 2Up 2Down. It was lead by a unique artist called Jeanne Van Heeswijk whose work focuses on  re-imaging social spaces and encouraging greater participation and interaction in public spaces.  Although the project – which is working to convert a shutdown space into a community bakery and centre- was launched a couple of weeks ago, for many it was another stage of a much longer process. One which see the homes as well as faith and trust returned to the residents of Anfield.

I was tasked with the rather lovely job of speaking to all those taking part in the project- either as volunteers or providing expert advice. The volunteers were particularly amazing people and I really enjoyed chatting them to about everything from art, houses, gardening to what they felt ‘living well’ was all about. You can check out all the profile interviews on this page.

  • Bread and houses – Liverpool Biennial pulls off a brilliant mix of art, theatre and social action (guardian.co.uk)

Green Culture and The Middle East: Trash Theatre, Eco Cartoonists and Nature Literature


Over at GreenProphet.com, I have been enjoying a writing stint covering more cultural issues across the Arab world. It’s been really fun and I’ve loved writing about the region’s growing environmentally-conscious cultural scene. I’ve spoken to Lebanon’s Trash Theatre which looks at how people (consciously and unconsciously) deal with garbage and the entire set, props and costumes are upcycled from trash the artists collected. 10453: A Story About Life in 1 km2 of Trash is a (B)IM project and will be touring the coast of Lebanon with IndyACT which is a local environmental organisation.

I’ve also written about Tunisia’s anonymous cartoonist ‘Z’ whose iconic pink flamingoes were inspired by his campaign to protect the bird’s natural habitat from Gulf-style development. That post in particular got some negative comments from people asking me whether I supported his more controversial work on Islam in his home country. I may not agree with everything he draws but I do support his environmental work and I also support his right to draw whatever the hell he wants. It’s a free country after all, isn’t it?

I also covered a short story by Qatari-based Autumn Watts in which she talks about the state of animal rights in Qatar and also the hidden animal cities across Doha. Her story ‘The Cities of Animals’ is a must read. In it she talks about the dark and abandoned places that animals such as birds, cats and horses learn to live and also harsh ‘kingdom’s of asphalt’ where they die. Here’s a snippet of the story and also what she told me inspired her to write it.

City of Birds 

In Qatar, the birds have built their own hidden city. They live in the towers and stairwells of an abandoned palace. Their feathers carpet the ground. They build nests in the sinks of the empty bathrooms. Leave their clean, thin bones in the white sand of the courtyard. They say djinn live there, but this isn’t true. There is no room for djinn in that papery dusk of a thousand sleeping wings. The call to prayer wakes them, sends them winging aloft. I once stood in the wind of their passing. The blink of shadow and light.

Autumn Watts: “The Cities of Animals was inspired by a few things; for one, my Doha urban exploration with Kristin Giordano. The “bird palace” really exists; it was a beautiful, magnificent old derelict that we found our way into, only to discover hidden generations of pigeons living there undisturbed: layers and layers of feathers and nests and eggshells.

“Another thing was the terrible plight for street animals in Doha. I work with a local rescue organization called Cats in Qatar, which is entirely donation and volunteer driven. Street life here is extremely harsh, and there’s a shockingly high rate of abandoned animals, especially Persian cats. People will pay a lot of money to buy these status breeds, who are bred to be docile and human-centered, and then get tired of the cat or move away, and they dump them on the street. The poor things don’t stand a chance. Saluki dogs are another common dump–again, too many to count. And I’ve seen abuse injuries and other horror stories.

“But finally, what made this story crystallize was this line from Qur’an 6:38: “There is not an animal on Earth, nor a bird that flies on its wings, but they are communities like you”. Islam instructs compassion and care for animals, which is really beautiful to me. I think there’s a basic moral failing in what we’ve done, and what we continue to do, to animals and the environment–not just here in Qatar, but everywhere in the world.  As a species, we’ve fallen short in so many ways, and there’s a deep, resigned sort of sadness in that.”

: Qatar bird photo via Kristin Giordano

:: For the full articles and more, you can follow my work at GreenProphet.com here. 

Book Review: Sharing Eden – Green Teachings from Jews, Christians and Muslims

Sharing Eden – Green teachings from Jews, Christians and Muslims is a small book which is trying to do a big thing:  encourage those of faith to take more positive action for the environment. And therein lies the strengths and also the weaknesses of this book. Three writers from each faith explore issues such as sustainability, water, food and biodiversity through the lens of their faith.

They look at the teachings from the Torah, Bible and Qur’an whilst also highlighting practical action faith groups and communities are taking across the continents. It’s only 100 (small!) pages long, it’s very readable with lots of images and I managed to go through it all in a short train journey. The writers manage to fit a lot of spiritual and practical information into a very short space but there is naturally a lot still missing.

There was no exploration of the fact that there are some aspects of all faiths that will struggle to align with the environmental agenda. For example, in Islam the Hajj pilgrimage is seen as problematic as the international travel and use of natural resource that occurs during the pilgrimage can only be minimized and not be eliminated altogether.

There was also no interaction between the three faiths in terms of their similarities and differences and although that could be explained away by lack of space, it still would have been nice. Saying that, it was lovely to be able to read about the three different faiths in one book and hopefully that will mean the readers (of whatever faith or of no faith) got a taster of all three too.

The book seemed to have a naïve belief (in my opinion) that once you told people of faith of these green ethics, that they would change their deep-rooted behaviours. From personal experience, I’ve found this to be untrue and that people often need more than just information to change their actions. As such, it would have been nice if the barriers that those of faith experience whilst trying to take environmental action were explored more fully and the more difficult and contentious nature of green action discussed.

A little bit more climate science would have also been nice and would have rooted the need for action in two spheres – faith and science.

Indeed, the book could have made more of an effort to link those of faith with the broader environmental movement in terms of other (non-faith) groups, organisations, campaigns and also news sites.

No, this isn’t about the fact that GreenProphet.com wasn’t mentioned, as no green news sites were mentioned at all (!) although that could have been a vital way to strengthen faith followers’ knowledge and understanding of climate change related issues.

After reading all that, you probably think I didn’t enjoy the book but I really did. The writing was great, the chapters on food and biodiversity were particularly interesting and I think for someone new to the issue, this is a GREAT introduction.

It was also great to have all three faiths together in one book and I will definitely be passing my copy around. However, for those looking for a little bit more in-depth exploration of the faith-environment nexus then this probably isn’t for you.

Sharing Eden – Green teachings from Jews, Christians and Muslims 

By Natan Levy, David Shreeve and Harfiyah Haleem

Kube Publishing in association with The Conservation Trust

2012

$8.99 / £4.99

 :: Originally published at GreenProphet.com

SISTERS: A Clean Plate & A Clean Conscience This Ramadhan


Arwa Aburawa looks at the food we throw away every Ramadhan, and easy ways to stop us from scrapping leftovers into the bin

Let me paint you a picture. It’s Ramadhan time. Somehow, and you’re not sure quite how, the holy month has managed to sneak up on you and catch you completely unprepared. You have meals to cook, people to invite, a spring clean to sort, and you also want to leave plenty of time for going to the mosque for Taraweeh prayers and reading Qur’an. The last thing you need is extra work on your plate. As such, embracing a green and food-waste-reducing iftar is probably unappealing. However, green Muslims, such as Sarrah Abulughod, insist that Ramadhan is the perfect time to look at food waste and ways to do something about it.

“In many Muslim communities, Ramadhan has become a time of great waste, not only of food, but of our natural resources as well,” explains Sarrah. “It is very easy to picture the after-iftar rush to prayer where you pass piles and piles of styrofoam overflowing from the trash bins. This scene is so opposite to what we as Muslims should be reflecting on during this holy month. As a response, a small group of people decided to take a stand, and introduce the concept of Green or Zero-Trash Iftars.”

In Washington DC, one small group of ‘Green Muslims’ has been hosting Eco-Iftars for the last couple of years, and they are keen to get more Muslims thinking carefully about the food wasted during Ramadhan. Indeed, the group’s formation was catalysed by a zero-trash potluck iftar that was held during the Ramadhan of 2007. Sarrah Abulughod, who volunteers with the organisation Green Muslims, explains that the main aim of the Green Iftars is to raise awareness of how much trash we produce and food we waste in a single meal. With this in mind, you can then reflect on how much garbage we produce as a community of Muslims during Ramadhan alone.

Indeed, whilst the statistics on food waste in Ramadhan are hard to come by, the ones available are worrying to say the least. In the United Arab Emirates, it is estimated that food waste peaks in Ramadhan with 500 tonnes of food thrown away every day. In Bahrain, 30 per cent of all food purchased for Ramadan will be thrown away. In fact, it is believed that most households buy 30 to 40 per cent more household products than they need at this time. And yet, there is little effort to stop this waste, despite most Muslims being aware that throwing food away is a sin. It states in the Holy Qur’an:

“Eat and drink but waste not by excess, for God loves not the wasters.” (al-A’raf:31)”

The Zero-Trash Iftars promoted by Green Muslims are actually relatively easy to implement at home– it’s the larger and more public iftars that are problematic. Even so, Sarrah states that Green Iftars can work on lots of different levels. For example, guests are asked to bring a dish to pass around in a potluck style, but participants can take it to the next level by bringing local or vegetarian food. Everybody is asked to bring their own dishes and cutlery, so that plastic and paper plates and cups are not used and then dumped in landfills. “Depending on your audience, it is often fun to take the idea just one step further to help people understand the idea on a deeper level,” says Sarrah.

“During the meal, we often discuss our impact on this planet and reflect on the many ayat in the Qur’an that speak of Believers as the vicegerents of this Earth.” The end of the iftar is another key part of the process. Unlike most iftars when the trash is the last thought, at a Green Iftar the group measures how much trash they actually produced as they clean up together, and separate the trash from the compostable and recyclable items. “It is often very eye-opening and going through this exercise together as a community is helpful in starting people on better individual habits,” adds Sarrah. Fundraising at the Green Iftars has also enabled the Green Muslims group to purchase their very own set of travelling dishes, cups, and cutlery that can be borrowed out to various groups. The group remarked that the Green Iftar set, which caters for 500 people, will hopefully educate communities about the ease of going green and reducing waste during the month of Ramadhan.

3 Simple and Practical Tips to Cut Food Waste

1. Reduce

Reduce the amount of food you buy in the first place. If you think about it, it is deeply illogical that most Muslim households feel the need to stock up on food during Ramadan– the month of fasting. So, shop as you normally do, and don’t feel the need to buy more for Ramadhan. If in doubt– leave it out (of the shopping basket, that is).

2. Reuse

Food leftovers can be a tricky thing to deal with, as some people refuse to eat even one day-old food. One way to deal with this is to limit the food you cook (be on special guard when cooking

during Ramadhan) and the second is to think about what foods are more likely to be eaten as leftovers. Personally, I find that lasagnes, pastas, soups, and certain curries taste just as lovely the next day. So cook accordingly, and serve up some creative remixes of leftovers at Suhoor when everyone is too sleepy to notice.

3. Recycle

Composting food leftovers can be a tricky process and something you may not be willing to invest in. However, one small trick is to compost small amounts of food in tightly sealed plastic bags, and then use the compost to boost growth of what you have planted in your garden.

Wishing all our readers a Green Ramadhan and ‘Eid Mubarak!

Arwa Aburawa is a freelance journalist based in the UK who writes on the Middle East, the environment, and various social issues. Arwa is also the Eco-Islam Affairs Editor at Green Prophet, the leading news site on environmental issues in the Middle East.

: Top image via Hamed Saber/flickr.

:: This article was originally published in SISTERS Magazine/July 2012.

Aquila Magazine: Women and Climate Change

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Women and Climate Change originally appeared at Aquila Style April 2012

SISTERS: An Islamic Perspective on Ethical Shopping

SISTERS Green Column: Growing Your Own Food

Green Prophet: The Place of Politics in the Middle East’s Environment

I write about  the never-ending battle I have with myself when I’m writing on environmental issues in the Middle East about whether politics should be at the centre of my reporting or not…

A couple of weeks ago, Green Prophet reported on the news that Israelis and Palestinians were working together to build a restorative eco-park. It was a relatively feel-good piece showing that despite the political conflict, joint projects could be useful in building bridges between the two nations. One commentator, however, felt that our coverage was politically naïve.

H.Shaka remarked: “I appreciate that GP is trying to report on ‘green’ in the whole Middle East, including both Israel and the Arab world, and I have come to see this as a step in the right direction. However, given the strong political drivers in the region, I think GP should aim to be much more politically informed and balanced if it wishes to gain the respect of its readers, at least in the Arab world.”

From me personally, the comment struck a chord. I can see why the commentator would prefer that politics play a bigger role in the way we see green initiatives in the region. I am the first to admit that green campaigners can be a little idealistic about joint Israeli and Palestinian projects, and tend to ignore their political downsides. Continue reading